Practical Faith – James 2:18-19 – April 12, 2015
I like to start with
something kind of funny today.
While walking down the
street one day a US senator is tragically hit by a truck and dies. His soul
arrives in heaven and is met by St. Peter at the entrance.
"Welcome to
heaven," says St. Peter. "Before you settle in, it seems there is a
problem. We seldom see a high official around these parts, you see, so we're
not sure what to do with you."
"No problem, just let
me in," says the man.
"Well, I'd like to,
but I have orders from higher up. What we'll do is have you spend one day in
hell and one in heaven. Then you can choose where to spend eternity."
"Really, I've made up
my mind. I want to be in heaven," says the senator.
"I'm sorry, but we
have our rules." And with that, St.Peter escorts him to the elevator and
he goes down, down, down to hell.
The doors open and he
finds himself in the middle of a green golf course. In the distance is a
clubhouse and standing in front of it are all his friends and other politicians
who had worked with him. Everyone is very happy and in evening dress.
They run to greet him,
shake his hand, and reminisce about the good times they had while getting rich
at the expense of the people. They play a friendly game of golf and then dine
on lobster, caviar and champagne.
Also present is the devil,
who really is a very friendly & nice guy who has a good time dancing and
telling jokes. They are having such a good time that before he realizes it, it
is time to go. Everyone gives him a hearty farewell and waves while the
elevator raises.
The elevator goes up, up,
up and the door reopens on heaven where St. Peter is waiting for him. "Now
it's time to visit heaven."
So, 24 hours pass with the
senator joining a group of contented souls moving from cloud to cloud, playing
the harp and singing.
They have a good time and,
before he realizes it, the 24 hours have gone by and St. Peter returns.
"Well, then, you've spent a day in hell and another in heaven. Now choose
your eternity."
The senator reflects for a
minute, then he answers: "Well, I would never have said it before, I mean
heaven has been delightful, but I think I would be better off in hell."
So St. Peter escorts him
to the elevator and he goes down, down, down to hell. Now the doors of the
elevator open and he's in the middle of a barren land covered with waste and
garbage. He sees all his friends, dressed in rags, picking up the trash and
putting it in bags as more trash falls from above.
The devil comes over to
him and puts his arm around his shoulder. "I don't understand,"
stammers the senator. "Yesterday I was here and there was a golf course
and clubhouse, and we ate lobster and caviar, drank champagne, and danced and
had a great time. Now there's just a wasteland full of garbage and my friends
look miserable. What happened?"
The devil looks at him,
smiles and says, "Yesterday we were campaigning....Today you voted."
18 But someone will say,
“You have faith; I have deeds.” Show me
your faith without deeds, and I will show you my faith by my deeds. 19 You
believe that there is one God. Good! Even the demons believe that—and shudder.
1. James is real practical here. He says faith has evidence. Actions speaker louder than words.
James then lists some
evidences of faith. First faith does not
show favoritism, bias or prejudice.
Listen to what he writes in 2:1-4, 2 (My brothers and sisters, believers in our
glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into
your meeting wearing a gold ring and fine clothes, and a poor man in filthy old
clothes also comes in. 3 If you show special attention to the man wearing fine
clothes and say, “Here’s a good seat for you,” but say to the poor man, “You
stand there” or “Sit on the floor by my feet,” 4 have you not discriminated
among yourselves and become judges with evil thoughts?)
2. Faith does not
discriminate. Peter said in Acts 10:34
that God is no respecter of persons.
When we discriminate we are acting out an evil heart and thoughts.
a. Corrie Ten Boom and her family went to consecration
camps because they believe that the Jewish people were worth helping and saving
in WW2
b. James goes on to say, Listen, my dear brothers and
sisters: Has not God chosen those who are poor in the eyes of the world to be
rich in faith and to inherit the kingdom he PROMISED those who love him? 6 But
you have dishonored the poor.
1. Reality check, those
who are poor in the eyes of the world are be rich in faith and to inherit the
kingdom he PROMISED those who love him.
2. When we are show favoritism based on economics, social
standing or appearance we dishonor the poor and God. Faith like God looks not on the outward but
on the heart. Some of the noblest and
kindest people I have know are poor.
Talk about the homeless man who helped a young beggar in Philadelphia.
c. James continues, Is it not the rich who are exploiting
you? Are they not the ones who are dragging you into court? 7 Are they not the
ones who are blaspheming the noble name of him to whom you belong?`` The rich according to James do 3 things. They exploit, litigate and blaspheme. Why because they are selfish.
3. James then says faith loves. 8 If you really keep the royal law found in
Scripture, “Love your neighbor as yourself,”[a] you are doing right. James calls love the royal law. It is a direct command of Jesus Christ the
King of Kings and Lord of Lords. When we
are doing this we are doing right. Love
is faith in action. Paul said in 1 Cor
13:13, “These three remain, faith, hope and love but the greatest of these is
love. Love is faith’s hand
extended.
a. James then says, But if you show favoritism, you sin
and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law
and yet stumbles at just one point is guilty of breaking all of it. 11 For he
who said, “You shall not commit adultery,”[b] also said, “You shall not
murder.”[c] If you do not commit adultery but do commit murder, you have become
a lawbreaker. Simple, direct and
precise. To show favoritism you are a
law breaker of God. You are no better
than an adulterer, or murderer. Makes
you think.
b. He then leaves us with one more thought, “Speak and
act as those who are going to be judged by the law that gives freedom, 13
because judgment without mercy will be shown to anyone who has not been
merciful. Mercy triumphs over judgment.”
There is an accounting coming.
What we speak and do matters. When
we love we walk in freedom and we receive mercy as we give mercy. Mercy and love always triumph over
judgment. Love always, operate in grace
and mercy. Jesus did this with
Zaccheaous.
4. James says today that faith is practical. Listen is 2:14
What good is it, my brothers and sisters, if someone claims to have faith but
has no deeds? Can such faith save them? 15 Suppose a brother or a sister is
without clothes and daily food. 16 If one of you says to them, “Go in peace;
keep warm and well fed,” but does nothing about their physical needs, what good
is it? 17 In the same way, faith by itself, if it is not accompanied by ACTION,
is dead.
a. James reminds
us that faith without evidence is mental ascent only. It is words, lip service and meaningless clap
trap. You are lying to yourself, God and
others.
b. If you don’t help others when you can your faith is
useless and a lie. Truth is you just don`t
want to be bothered. Your just being
plain selfish.
c. Your faith without works is dead. Just like you are. Living but dead. Can see yet blind. Able to hear but deaf.
5. 18 But someone will say, “You have faith; I have
deeds.”
Show
me your faith without deeds, and I will show you my faith by my deeds. 19 You
believe that there is one God. Good! Even the demons believe that—and shudder. 20 You foolish person, do you want evidence
that faith without deeds is useless?
a. James hits the church at that time and ours with
practicality. You say you have
faith. I have faith with actions. You can show me your faith without
deeds. I will show you my faith by what
I do. It is like the man who says to his
wife. I love you and never shows any
affection. His words are hollow. She wants affection, communication, love and
attention. It is action guys.
b. Obviously
someone said to James, Ì believe in God.
His response was well so does the demons. This dispels the phrase many people say, I
believe in God. So what. At least the demons believe and shudder in
fear. You can believe in God and go to hell. At recent Stats Can report says, 87% believe
in heaven and God. Yet only 28% practice
some form of religion, 5% are considered born again. That means 95 out of every 100 in Canada are
going to hell. That is both alarming and
challenging. That is why we need
revival.
c. James then says faith without works or evidence is
useless. It is like telling the CRA you
filed your taxes without the paperwork or evidence. They will not believe you and will want their
money. It is like telling the policeman
you have a licence to drive yet cannot produce your card that says you
can. It is useless.
6. James closes with two examples. Abraham was willing to offer his son Isaac
the child of promise. This act showed he
had faith. The result was it was
credited to him as righteousness.
The second example was Rahab who offered
protection and hid the two spies.
Righteousness here is right attitude of God, leading to right motives, and
followed by right actions.
a. James closes
off this chapter with five conclusions by Abraham and Rahab`s example. When faith is accompanied by deeds. It is faith that is complete. Nothing needs to be added.
b. Secondly, James says when faith is followed up by
deeds it is credited to our heavenly account.
You are storing up treasures in heaven.
Sending material ahead for your mansion.
Your motives, attitudes, faithfulness, obedience, love and actions do
count. This is called reward for
service. Just like you getting paid when
you work. It is the law of sowing and
reaping.
c. You are a friend of God. Abraham by what he did was called a friend of
God. True friends always show their
friendship by what they do. Talk about
incident at Lakeside leader office.
d. A person is considered righteous by what they do not
just by faith alone. Now deeds cannot
save you but they show your faith. C.H.
Spurgeon said, Morality may keep you out of jail but only the blood of Jesus
Christ can save you. James point is that
faith must be shown.
e. As the body is dead without the spirit so faith without
works is dead.
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