Now the Passover and the Festival of Unleavened
Bread were only two days away, and the chief priests and the teachers of the
law were scheming to arrest Jesus secretly and kill him. 2 “But not during the
festival,” they said, “or the people may riot.”
1. This
story establishes that Jesus was in the last days of His life. We know that this event happens just two days
before the festival of the Passover and unleavened bread. Jesus was in Jerusalem.
2. We
also learn that the teachers of the law were scheming two things. They wanted to arrest Jesus secretly and kill
Him. Remember Jesus knew they were going
to kill Him. All the events of supernatural and natural
history were about to collide in the greatest human drama and event of all
time.
3. The
teachers and officials had decided not to do this during the festival. They knew Jesus was popular and they were
concerned about a riot. Mark puts this
in his narrative to set the stage for the final events of Jesus life and this
event we are about to talk about.
3 While he was in Bethany, reclining at the table
in the home of Simon the Leper, a woman came with an alabaster jar of very
expensive perfume, made of pure nard. She broke the jar and poured the perfume
on his head.
1. Jesus
is in Bethany which is located on the eastern slope of the Mount of Olives
overlooking the Judean Hills. He is
relaxing or reclining at the table in the home of Simon the Leper. Simon was Leper this is also recalled in the
account of Matthew. We do know that from
this account the disease was in the early stages because he was not yet an outcast
or that Jesus had healed him, and this was how he was now identified.
2. A
woman came in. Some people it is Mary
Magdalene based on the Luke account. In
Mark’s gospel that detail is left. Mark
just says she is a woman.
3. She
comes in with an alabaster jar of expensive perfume. Alabaster
is a form of marble stone made of gypsum.
In the ancient world it was very expensive to make. A craftsman who would hollow it out the usual
time to do it would be from 2 to 3 days.
This was a jar shape.
4. The
perfume inside was pure nard. Spikenard,
also called nard, is an aromatic, amber-colored essential oil, flowering plant
in the honeysuckle family which grows in the Himalayas of Nepal, China, and
India. It was imported.
5. She
broke the jar which would have been quite the feat and poured the perfume on
his head.
4 Some of those present were saying indignantly to
one another, “Why this waste of perfume? 5 It could have been sold for more
than a year’s wages[a] and the money given to the poor.” And they rebuked her
harshly.
1. Some
of those that were there spoke indignantly to each other. They were criticizing her and this act. They saw it as a waste of perfume. They missed the meaning and reason why she
did it. The crowd and critic never see
the bigger picture. They only see things
from their narrow, bias, and prejudicial view.
2. We
now know the value of this perfume it was over a year’s wages. This would be anywhere from 50,000 to 100,000
dollars on today’s money. They then
tried to justify what they were doing by saying the money could have been given
to the pour. The cynic will often
disguise their attack in some noble cause.
3. This
was the cover or reason in their mind for the harsh rebuke they gave her. They turned an act of beauty into an act of
shame and guilt. They were demeaning
her.
4. Remember
there will always be people who miss what you or they Lord are trying to
do. Remember keep doing the will of the
Father. Keep doing right. Keep your heart right. Remember you are not going to have to give an
account to any of the crowd. Just to the
Lord.
6 “Leave her alone,” said Jesus. “Why are you
bothering her? She has done a beautiful thing to me. 7 The poor you will always
have with you and you can help them any time you want. But you will not always
have me. 8 She did what she could. She poured perfume on my body beforehand to
prepare for my burial. 9 Truly I tell you, wherever the gospel is preached
throughout the world, what she has done will also be told, in memory of her.”
1. Jesus then has a moment of anger, and he tells
the naysayers and critics to leave her alone.
He comes to her rescue. He says
why are you bothering her?
2. Jesus
tells them they are missing the beauty of the moment and this gesture. She was doing something that would not be
taken away from her. She and Jesus saw
the big picture. Her act of homage, worship
and honor would not be taken away from her. She gave the most expensive thing
she had. God honors both her sacrifice
and obedience.
3. He
reminds them that there will always be poor and disadvantage people. Jesus also saw their false piety and motives behind
what they were doing. Jesus says you can
always help them anytime. He says there
will always be an opportunity to help others which we should.
4. He
reminds them that they will not always have Him. This was also a moment of truth and prophecy. Jesus knew shortly what He had to face. She has done what she could. Then Jesus states that she has prepared his
body for my burial. Jesus knew before
the week was out, He would be dead and buried.
This was a pre-burial, prophetic moment.
Jesus was announcing publicly what would happen to even though they
would not understand till later. Nicodemus
and Joseph would prepare his body later, but this was her moment, gift, and time. It would not be taken away from her. Jesus was her defender, advocate, and promoter.
5. Jesus
closes with stating that whenever and wherever the gospel is preached
throughout the world what she has done will be told in memory of her. That is why it is included in in all the
gospels in one form or another. This is
her story, connection, and blessing of being with Jesus. All mankind for all generations countries and
languages knows this story. It is her
testimony of love, homage, sacrifice and worship. In Jesus mindset she was a true
worshipper. She gave the most expensive
and important thing she had. If it
doesn’t cost us something it is not true worship. Jesus says if we are not willing to give us
family, friends, lands, and society we are not worthy of Him.

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